Summerfest Presentation: What IS Social Media? What ARE Social Media?

What IS Social Media?

http://en.wikipedia.org/wiki/Social_media

Social media is online content created by people using highly accessible and scalable publishing technologies. Social media is a shift in how people discover, read and share news, information and content; it's a fusion of sociology and technology, transforming monologues (one to many) into dialogues (many to many) and is the democratization of information, transforming people from content readers into publishers. Social media has become extremely popular because it allows people to connect in the online world to form relationships for personal, political and business use. Businesses also refer to social media as user-generated content (UGC) or consumer-generated media (CGM).
Information outputs and human interaction

Primarily, social media depend on interactions between people as the discussion and integration of words to build shared-meaning, using technology as a conduit.

Social media utilities create opportunities for the use of both inductive and deductive logic by their users. Claims or warrants are quickly transitioned into generalizations due to the manner in which shared statements are posted and viewed by all. The speed of communication, breadth, and depth, and ability to see how the words build a case solicits the use of rhetoric. Induction is frequently used as a means to validate or authenticate different users' statements and words. Rhetoric is an important part of today’s language in social media.

Social media are not finite: there is not a set number of pages or hours. The audience can participate in social media by adding comments, instant messaging or even editing the stories themselves.

Examples

Social media can take many different forms, including Internet forums, weblogs, social blogs, wikis, podcasts, pictures and video. Technologies include: blogs, picture-sharing, vlogs, wall-postings, email, instant messaging, music-sharing, crowdsourcing, and voice over IP, to name a few. Examples of social media applications are Google Groups (reference, social networking), Wikipedia (reference), MySpace (social networking), Facebook (social networking), MouthShut.com yelp.com (product reviews), Youmeo (social network aggregation), Last.fm (personal music), YouTube (social networking and video sharing), Avatars United (social networking), Second Life (virtual reality), Flickr (photo sharing), Twitter (social networking and microblogging), Open Diary (blogging), and other microblogs such as Jaiku. Many of these social media services can be integrated via social network aggregation platforms like Mybloglog and Plaxo.

Social media: a categorization

Examples of social media software applications include:

Communication

• Blogs: Blogger, LiveJournal, Open Diary, TypePad, WordPress, Vox, ExpressionEngine
• Micro-blogging / Presence applications: Twitter, Plurk, Pownce, Jaiku
• Social networking: Bebo, Facebook, LinkedIn, MySpace, Orkut, Skyrock, Hi5, Ning, Elgg
• Social network aggregation: NutshellMail, FriendFeed
• Events: Upcoming, Eventful, Meetup.com

Collaboration

• Wikis: Wikipedia, PBwiki, wetpaint
• Social bookmarking (or Social tagging) (Golder & Huberman 2006) : Delicious, StumbleUpon, Google Reader, CiteULike
• Social news: Digg, Mixx, Reddit
• Opinion sites: epinions, Yelp, City-data.com

Multimedia

• Photo sharing: Flickr, Zooomr, Photobucket, SmugMug
• Video sharing: YouTube, Vimeo, sevenload
• Livecasting: Ustream.tv, Justin.tv, Stickam, bizbuzztour.com
• Audio and Music Sharing: imeem, The Hype Machine, Last.fm, ccMixter

Reviews and Opinions

• Product Reviews: epinions.com, MouthShut.com
• Q&A: Yahoo! Answers, WikiAnswers
• Employer Reviews, Jobeehive.com

Entertainment

• Media & Entertainment Platforms: Cisco Eos
• Virtual worlds: Second Life, The Sims Online,Forterra
• Game sharing: Miniclip, Kongregate

Social Media is online content created by people using highly accessible and scalable publishing technologies. Social media is a shift in how people discover, read and share news, information and content; it's a fusion of sociology and technology, transforming monologues (one to many) into dialogues (many to many) and is the democratization of information, transforming people from content readers into publishers. Social media has become extremely popular because it allows people to connect in the online world to form relationships for personal, political and business use. Businesses also refer to social media as user-generated content (UGC) or consumer-generated media (CGM).

On my refrigerator is a refrigerator magnet from folk song artist Jay Mankita, for his melodic and memorable album, 'Dogs are watching us." He talks about their trust in us (unlike cats, some might add; others have inspired the trust and love of one or more cats, but that's a different day's posting).
Some of us may find this topic mildly to moderately offensive (some may find it greatly or even profoundly bothering or offensive). It's an obvious takeoff from the song 'God is watching us' which gave many folks pause in the face of an unsettled society in multifactorial upheaval.

Others might think, well, if God is not vegan or even vegetarian (think of all the omnivorous animals in the creation and the deadly 'food chain' observation, even if some of us are exempt, as perhaps the stewards - we humans - who can honor God in the respect of loving all creation (a la NT scholar and professor Richard Alan Young: Is God a Vegetarian?), then at least (omnivorous) dogs CAN be (and should be, for ethical reasons.

Others object, but though cats need taurine (which CAN now be synthesized in a lab (it's good to be gifted with the neurological complexity that enables rational behaviors AND rational analysis, which can lead to the social construction of scientific method and scientific results which reshape society according to socially desirable HUMANE values), (omnivorous) dogs clearly CAN be not merely vegetarian, but also vegan.

The watershed book in the Vegetarian Dogs (and possibly! cats) movement was Dogs and Cats Go Vegetarian by the co-authors whose surname rhymes with EDEN: Barbara Lynn Peden (who did most of the journal research, I'm told; she is now a folksinger, I'm told) and her former husband, James Peden, who in the divorce got full rights to their shared book production AND VegDog & VegCat and empire (he had a paying job on the side and could sustain the D&GV 'empire' (enterprise) ("Harbingers of a New Age"), and she, claiming no extra-corporate skills of her own (though she had done most of the journal research and networking), left with little in the way terminated employees often do, with no IP rights to the work they have done along the way. Jim has since written new literature and a new chapter in the re-released book. In this light, one ought to read the book about Little Tyke, the vegetarian (not vegan) lioness, sold by the American Vegan Society (she died from being overstressed and overexposed on television as a celebrity - read 'oddity' or 'curiosity')

Blaming PETA in the recent media blitzes about vegan - read that again - not vegetarian but VEGAN dogs AND CATS - are those who (IMHO rightly) are concerned that some animals are, when not technically assisted with periodic lab-derived supplementary doses, suffer - read that again - SUFFER. However, the question persists, particularly in a Christian (read Genesis: God gave the animals the world; there was no DEATH (thus no killing for food) in Eden (rhymes with Peden).

More broadly, in monotheistic, Abrahamic 'traditions' of receiving the common literature of Genesis, the problem remains. Mohammed reported taught that 'it is better to drink milk than to eat meat', and while not PROSCRIBING the eating of meat (forbidding or teaching that it is wrong), there is remarkable tolerance in some branches of Christendom and Jewish practice, and even calendared encouragements of it (for its spiritual and 'meditative' or devotional benefits - as in Lent or in PRAYER AND fasting, etc.). Some monastics are largely or always vegetarian in some branches of Christendom. Dissident NON-MONASTIC groups have been suppressed, but often for doctrinary (not doctrinaire, but doctrinary - related to teaching or 'doctrine') or 'non-subscribing' (to doctrine) reasons.

What concerns me, though, is the philosophical problem of thinking inductively in the present world (as we all must) and committing oneself to a loving, rational (and both all-wise and all-knowing AND all-powerful) Deity, known among the uninitiated as God, though sometimes and by some through more personal names, quite reverently thought.

God has an interest in our intentionality - our behaviors - deliberate and unintentional

Some ways of being ourselves behaviorally and mentally are better (or at least less objectionable) than other behaviors. Some secular folks agree to this much; not all do.

In Genesis we are given stewardship in the sense of caring for all life; from this our (a) ecological and (b) humane AND (c) sociological stewardship obligations are derived.

In terms of our spiritually-derived public policy contributions, how can we endorse (let alone mandate) that we OR others care for animals - and humans, too - and the ecosystem in ways that trade off the well-being of some for that of others, even if mathematically one is numerically or quantitatively better.

Further, we’re helped along in this reflection by the prophecy of Isaiah, where the predatory rests with the herbivore, and there is no more exploitation of one (type) of the other (type), nor of one (type) by the other (type).

So, is keeping carnivorous animals, even pre-existing animals BEFORE any possible PHASING OUT of carnivorous animals by massive spay-neuter programs, ethically tolerable, particularly for those who derive at least part of their moral reasoning and rationale from Biblical sources and indirectly from others who also derive their thinking from those Biblical sources/texts?

Searching for vegan-friendly pet food is laudable in general, but specifically in light of this contextual reflection, that somehow, in the process BEFORE God becomes 'All in All', we ought to live in light of the eschaton, the hope of which (perhaps the Indwelling spirit, would be a foretaste or earnest (like earnest money) of one's spiritual inheritance, a life in a world of no more violence, for which righteousness we are to hunger and thirst (and surely our food would be characterized by having no violence).

On my refrigerator is a refrigerator magnet from folk song artist Jay Mankita, for his melodic and memorable album, 'Dogs are watching us." He talks about their trust in us (unlike cats, some might add; others have inspired the trust and love of one or more cats, but that's a different day's posting).

Some of us may find this topic mildly to moderately offensive (some may find it greatly or even profoundly bothering or offensive). It's an obvious takeoff from the song 'God is watching us' which gave many folks pause in the face of an unsettled society in multifactorial upheaval.

Others might think, well, if God is not vegan or even vegetarian (think of all the omnivorous animals in the creation and the deadly 'food chain' observation, even if some of us are exempt, as perhaps the stewards - we humans - who can honor God in the respect of loving all creation (a la NT scholar and professor Richard Alan Young: Is God a Vegetarian?), then at least (omnivorous) dogs CAN be (and should be, for ethical reasons.

Others object, but though cats need taurine (which CAN now be synthesized in a lab (it's good to be gifted with the neurological complexity that enables rational behaviors AND rational analysis, which can lead to the social construction of scientific method and scientific results which reshape society according to socially desirable HUMANE values), (omnivorous) dogs clearly CAN be not merely vegetarian, but also vegan.

The watershed book in the Vegetarian Dogs (and possibly! cats) movement was Dogs and Cats Go Vegetarian by the co-authors whose surname rhymes with EDEN: Barbara Lynn Peden (who did most of the journal research, I'm told; she is now a folksinger, I'm told) and her former husband, James Peden, who in the divorce got full rights to their shared book production AND VegDog & VegCat and empire (he had a paying job on the side and could sustain the D&GV 'empire' (enterprise) ("Harbingers of a New Age"), and she, claiming no extra-corporate skills of her own (though she had done most of the journal research and networking), left with little in the way terminated employees often do, with no IP rights to the work they have done along the way. Jim has since written new literature and a new chapter in the re-released book. In this light, one ought to read the book about Little Tyke, the vegetarian (not vegan) lioness, sold by the American Vegan Society (she died from being overstressed and overexposed on television as a celebrity - read 'oddity' or 'curiosity') Blaming PETA in the recent media blitzes about vegan - read that again - not vegetarian but VEGAN dogs AND CATS - are those who (IMHO rightly) are concerned that some animals are, when not technically assisted with periodic lab-derived supplementary doses, suffer - read that again - SUFFER. However, the question persists, particularly in a Christian (read Genesis: God gave the animals the world; there was no DEATH (thus no killing for food) in Eden (rhymes with Peden).

More broadly, in monotheistic, Abrahamic 'traditions' of receiving the common literature of Genesis, the problem remains. Mohammed reported taught that 'it is better to drink milk than to eat meat', and while not PROSCRIBING the eating of meat (forbidding or teaching that it is wrong), there is remarkable tolerance in some branches of Christendom and Jewish practice, and even calendared encouragements of it (for its spiritual and 'meditative' or devotional benefits - as in Lent or in PRAYER AND fasting, etc.). Some monastics are largely or always vegetarian in some branches of Christendom. Dissident NON-MONASTIC groups have been suppressed, but often for doctrinary (not doctrinaire, but doctrinary - related to teaching or 'doctrine') or 'non-subscribing' (to doctrine) reasons.

What concerns me, though, is the philosophical problem of thinking inductively in the present world (as we all must) and committing oneself to a loving, rational (and both all-wise and all-knowing AND all-powerful) Deity, known among the uninitiated as God, though sometimes and by some through more personal names, quite reverently thought.

God has an interest in our intentionality - our behaviors - deliberate and unintentional
Some ways of being ourselves behaviorally and mentally are better (or at least less objectionable) than other behaviors. Some secular folks agree to this much; not all do.
In Genesis we are given stewardship in the sense of caring for all life; from this our (a) ecological and (b) humane AND (c) sociological stewardship obligations are derived.

In terms of our spiritually-derived public policy contributions, how can we endorse (let alone mandate) that we OR others care for animals - and humans, too - and the ecosystem in ways that trade off the well-being of some for that of others, even if mathematically one is numerically or quantitatively better. Further, we’re helped along in this reflection by the prophecy of Isaiah, where the predatory rests with the herbivore, and there is no more exploitation of one (type) of the other (type), nor of one (type) by the other (type).

So, is keeping carnivorous animals, even pre-existing animals BEFORE any possible PHASING OUT of carnivorous animals by massive spay-neuter programs, ethically tolerable, particularly for those who derive at least part of their moral reasoning and rationale from Biblical sources and indirectly from others who also derive their thinking from those Biblical sources/texts?

Searching for vegan-friendly pet food is laudable in general, but specifically in light of this contextual reflection, that somehow, in the process BEFORE God becomes 'All in All', we ought to live in light of the eschaton, the hope of which (perhaps the Indwelling spirit, would be a foretaste or earnest (like earnest money) of one's spiritual inheritance, a life in a world of no more violence, for which righteousness we are to hunger and thirst (and surely our food would be characterized by having no violence).

sleeping the rest of Sunday and Monday until 7:30 am to catch up on his sleep deficit

Blogged and did laundry Saturday, when I should have been snoring in the bedroom.

Deciding whether to sleep all weekend, from now through early Monday morning. Looks as if i will.

Celebrating the annual 'Great American Meatout' - kicking the meat habit - far out of history

Meetings & 2009 EIGHR all day; recovering from 'a bug' - probably hundreds of millions of such bugs!

Stuffed noise cleared with salty water; dry throat assuaged with cold filtered water, I go to sleep.

"I never get sick", but I dragged through my last 2 of 8 hours today; I may have the flu.

Preparing student acceptances for June 8-12 2009 HSPH Ethical Issues in Global Health Research event

Struggling to get home to watch (a) 24 and (b) House; or is it (a) House and (b) 24?

Accepting students (who paid) into the 2009 EIGHR course: http://www.HSPH.Harvard.edu/bioethics/

Looking for thoughtful, articulate, kind, principled vegetarians to write celebrative songs about the joy of living by vegan values!

Looking for thoughtful, articulate, kind, principled vegetarians to write celebrative songs about the joy of living by vegan values!

Preparing 2009 EIGHR acceptances for June 8-12 after attending Sat AM session of 2009 National Undergraduate Bioethics Conference @Harvard

Preparing for National Undergraduate Bioethics Conference at Harvard Friday/Saturday, then 2009 EIGHR student acceptances for June 8-12.

Preparing for public ethics workshop Thur 1-5 pm;Natl Undergrad Bioethics Conf @Harvard Fri/Saturday

VejNaturals Wed PM; Natl Undergrad Bioethics Conf @Harvard Fri/Sat;public ethics wrkshp Thurs 1-5 pm

Preparing for National Undergraduate Bioethics Conference @Harvard Friday/Saturday &public ethics workshop for Thursday afternoon